How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 24.06.2025 04:31
CONCLUSION:
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
I am a sacrifice to You, O my True Guru.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
As long as the mind is filled with the desire for heaven,
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Sadhna (a Muslim butcher) and
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Ravidas (a chamar shoemaker)
— Kabir, III.2, Translated by Rabindranath Tagore
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Where should I go? My home is filled with bliss.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Sant Kabir was staunchly against cow slaughter.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Is there any way to simulate the effect of a sauna or steam room on the body from one's own home?
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
If there was only one man remaining on the Earth, would this be regarded as extinction?
Says Kabeer, this is what I say:
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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
You are totally pervading and permeating in all.
Now here in this verse
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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
What’s the weirdest phone call you have ever received?
— Kabir, Ramaini 1, Translated by David Lorenzen
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
How can they kill the mother, whose milk they drink like that of a wet nurse?
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He does not dwell at the Lord's Feet. ||3||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
I am not a Hindu, nor am I a Muslim.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
NOW…
To him who is high-minded, these teachings will be illuminating.
I left Benares - I had little common sense. ||1|| Pause ||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
If Ram be within the image which you find upon your pilgrimage,
Without looking into one's heart, how can one reach paradise?
Because in my previous life, I did not practice penance and intense meditation. ||1||
If God be within the mosque, then to whom does this world belong?
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
I have searched through all the Vedas and the Puraanas.
That Kabeer died chanting the Lord's Name. ||5||15||
Says Kabeer, unto whom should I tell this?
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
One Universal Creator God. By The Grace Of The True Guru:
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Let's look at the views of Sant Kabir
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
All the men and women of the world are His living forms.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I would go there, only if the Lord were not here. ||2||
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Hari is in the East, Allah is in the West.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
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ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
That God showed me the Guru, within my own mind. ||1||
You have cut through all my confusion and doubt.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
I went to God's place, and worshipped Him there.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
At the time of my death, I moved to Magahar. ||2||
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
then who is there to know what happens without?
I wasted my whole life in the city of Shiva;
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Ramarchan Paddati gives more info about his teachings.
Raamaanand's Lord and Master is the All-pervading Lord God.
I ground up sandalwood, along with several fragrant oils.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
I am like a fish out of water,
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Now tell me, Lord, what will my condition be?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Sain (a barber)
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
For many years, I practiced penance and intense meditation at Kaashi;
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
One day, a desire welled up in my mind.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Raamaanand Jee, First House:
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
I am not a Hindu, nor am I a Muslim.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
Gauree, Kabeer Jee, Panch-Padas:
With inadequate devotion, how can anyone swim across? ||4||
There, where millions of Krishnas stand with hands folded,
These morons know nothing, they wander about in ignorance,
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Kaashi and Magahar - I consider them the same.
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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Raamaanand's Lord and Master is the All-pervading Lord God.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Shvetashvatara Upanishad (6.23)
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Look within your heart, for there you will find both Karim and Ram;
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
From Guru Granth Sahib ji - Ang 1195
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Kabir (a weaver)
I serve the One Lord, and not any other. ||2||
Wherever I go, I find water and stones.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
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